Эта статья является препринтом и не была отрецензирована.
О результатах, изложенных в препринтах, не следует сообщать в СМИ как о проверенной информации.
Ziyarat al-Jamia al-Kabira as a Source-Sensitive Ontology of Imamate: Tawhid, Walayah, Epistemic Authority, and the Architecture of Divine Guidance
Ziyarat al-Jamia al-Kabira is among the most comprehensive Imami devotional-theological texts on Imamate, yet its existing scholarship remains largely segmented across sanad analysis, commentary, thematic classification, bibliography, Mahdist interpretation, and devotional exposition. This article reconstructs the Ziyarat as a source-sensitive ontology of Imamate and an architecture of divine guidance. Methodologically, it adopts a qualitative, textual-conceptual, and source-critical theological design using close reading, isnād-cum-matn weighting, phrase-function coding, source-traceability mapping, commentary triangulation, and limited design-science logic for model articulation. The textual basis gives priority to Man lā yaḥḍuruhu al-faqīh as the central early witness, while situating the analysis within the wider Kutub al-Arbaa source infrastructure and selected commentary traditions. The study finds that the Ziyarat encodes Imamate as a sevenfold divine-guidance ontology: Godward recognition, appointed walayah, epistemic mediation, purified authority, ethical allegiance, communal identity, and Mahdist-civilizational completion. It further shows that the text does not present the Imams as autonomous sacred beings parallel to God, nor as merely symbolic, sociological, political, or managerial leaders. The article contributes to Shiʿi theology, religious studies, Islamic epistemology, religious education, and AI-safe Islamic knowledge architecture by making sacred-text modelling source-traceable while keeping sanctity, divine acceptance, sincerity, spiritual rank, and wilāyah truth outside measurement.
1. Ibn Bābawayh al-Ṣadūq M. Man lā yaḥḍuruhu al-faqīh. Ghaffārī AA, editor. Qom: Jāmiʿat al-Mudarrisīn; 1413 AH.
2. Al-Kulaynī M ibn Y. Al-kāfī. Ghaffārī AA, Ākhundī M, editors. Tehran: Dār al-Kutub al-Islāmiyyah; 1407 AH.
3. Al-Ṭūsī M ibn al-Ḥasan. Tahdhīb al-aḥkām. Khursān HM, editor. Tehran: Dār al-Kutub al-Islāmiyyah; 1407 AH.
4. Al-Ṭūsī M ibn al-Ḥasan. Al-istibṣār fīmā ukhtulifa min al-akhbār. Khursān HM, editor. Tehran: Dār al-Kutub al-Islāmiyyah; 1390 AH.
5. Ibn Bābawayh al-Ṣadūq M. ʿUyūn akhbār al-Riḍā. Qom: Muʾassasat al-Nashr al-Islāmī; 1999/2000.
6. Al-Majlisī MB. Biḥār al-anwār. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī; 1403 AH.
7. Qummī ʿA. Mafātīḥ al-jinān. Qom: Dār al-Thaqalayn; 1426 AH.
8. Al-Majlisī MB. Zād al-maʿād. Beirut: Muʾassasat al-Aʿlamī; 1423 AH/2003.
9. Sanad M. Barrasī-yi sanadī-yi Ziyārat-i Jāmiʿa-yi Kabīra [A sanad analysis of Ziyarat al-Jamia al-Kabira]. Farahmand M, translator. Safīneh. 15:91-116.
10. Najafī N. Negāhī mawḍūʿī bar Ziyārat-i Jāmiʿa-yi Kabīra [A thematic view of Ziyarat al-Jamia al-Kabira]. Safīneh. 2010/2011;26:40-49.
11. Anṣārī Qomī N. Kitābshināsī-yi Ziyārat-i Jāmiʿa-yi Kabīra [Bibliography of Ziyarat al-Jamia al-Kabira]. Kitāb Māh-i Dīn:250-262.
12. Jawādī Āmulī A. Adab-i fanā-yi muqarrabān: Sharḥ-i Ziyārat-i Jāmiʿa-yi Kabīra. Qom: Muʾassasah Isrāʾ; 2010/2011.
13. Shubbar ʿA. Al-anwār al-lāmiʿah fī sharḥ Ziyārat al-Jāmiʿah. Qom: Maktabat al-Amīn; 1422 AH.
14. Al-Karbalāʾī J. Al-anwār al-sāṭiʿah fī sharḥ Ziyārat al-Jāmiʿah. 2nd ed. Qom: Muʾassasat Dār al-Ḥadīth; 1998/1999.
15. Al-Aḥsāʾī A ibn ZD. Sharḥ al- Ziyarat al-Jāmiʿah al-Kabīrah. Beirut: Dār al-Mufīd; 1420 AH.
16. Ibn Bābawayh al-Ṣadūq M. Al-tawḥīd. Qom: Jāmiʿat al-Mudarrisīn; 1398 AH.
17. Ibn Bābawayh al-Ṣadūq M. Al-iʿtiqādāt fī dīn al-Imāmiyyah. Qom: al-Muʾtamar al-ʿĀlamī li-Alfiyyat al-Shaykh al-Mufīd; 1413 AH.
18. Al-Mufīd M ibn M. Awāʾil al-maqālāt fī al-madhāhib wa al-mukhtārāt. Beirut: Dār al-Mufīd; 1414 AH.
19. Al-Majlisī MT. Rawḍat al-muttaqīn fī sharḥ Man lā yaḥḍuruhu al-faqīh. Mūsavī Kermānī H, Panāh Eshtehārdī A, editors. 2nd ed. Qom: Muʾassasah Farhangī Islāmī Kūshānpūr; 1406 AH.
20. Momen M. An introduction to Shiʿi Islam: The history and doctrines of Twelver Shiʿism. New Haven: Yale University Press; 1985.
21. Amir-Moezzi MA. The divine guide in early Shiʿism: The sources of esotericism in Islam. Albany (NY): State University of New York Press; 1994.
22. Dakake MM. The charismatic community: Shiʿite identity in early Islam. Albany (NY): State University of New York Press; 2007.
23. Mavani H. Religious authority and political thought in Twelver Shiʿism: From Ali to post-Khomeini. London: Routledge; 2013.
24. Gleave R. Scripturalist Islam: The history and doctrines of the Akhbari Shiʿi school. Leiden: Brill; 2007.
25. Newman AJ. Twelver Shiism: Unity and diversity in the life of Islam, 632 to 1722. Edinburgh: Edinburgh University Press; 2013.
26. Madelung W. The succession to Muhammad: A study of the early caliphate. Cambridge: Cambridge University Press; 1997.
27. Gruber TR. A translation approach to portable ontology specifications. Knowledge Acquisition. 1993;5(2):199-220.
28. Noy NF, McGuinness DL. Ontology development 101: A guide to creating your first ontology. Stanford (CA): Stanford Knowledge Systems Laboratory; 2001.
29. Guarino N. Formal ontology and information systems. In: Guarino N, editor. Formal Ontology in Information Systems: Proceedings of FOIS 1998. Amsterdam: IOS Press; 1998. p. 3-15.
30. Hevner AR, March ST, Park J, Ram S. Design science in information systems research. MIS Quarterly. 2004;28(1):75-105.
31. Peffers K, Tuunanen T, Rothenberger MA, Chatterjee S. A design science research methodology for information systems research. Journal of Management Information Systems. 2007;24(3):45-77.
32. Lewis P, Perez E, Piktus A, Petroni F, Karpukhin V, Goyal N, et al. Retrieval-augmented generation for knowledge-intensive NLP tasks. Advances in Neural Information Processing Systems. 2020;33:9459-9474.
